A Dangerous Strategy of Communal Divide

Fr. Gaurav Nair Fr. Gaurav Nair
09 Sep 2024

The ruling Bharatiya Janata Party (BJP) has consistently leveraged communal sentiments to consolidate its voter base. Among the most insidious tactics employed by the BJP is the tacit and sometimes overt support for cow vigilantism. This strategy is two-pronged. On the one hand, it exacerbates religious tensions and, on the other, conveniently diverts attention from pressing issues. The consequences of this strategy are not only divisive but dangerously violent.

The recent killing of a 19-year-old in Haryana is a grim reminder of how this dangerous trend is escalating and how the perpetrators feel emboldened by the system's complicity. The consequences are alarming. Violence in the name of cow protection has become routine, with vigilantes feeling emboldened by the lack of accountability. The perpetrators did not express remorse for the act itself; their regret was that the victim was a Hindu, not a Muslim. This twisted sense of morality reveals the deep-rooted communal hatred that has been fostered under the guise of cow protection.

While the BJP champions the cause of cow protection with fervour, it has shown a stark disregard for issues that genuinely impact the safety and well-being of citizens, particularly women. Despite the introduction of numerous laws and policies, violence against women remains rampant. The tragic rape and murder of a young doctor in Kolkata, which sparked nationwide outrage, spotlights the failure of the BJP government to prioritise women's safety.

This neglect is not just a matter of oversight but a calculated political move. By focusing on cow vigilantism and other communal issues, the BJP diverts attention from its failure to deliver on promises of economic growth, job creation, and social security. Women's safety is pushed to the back burner while the government engages in fear-mongering and communal polarisation.

The normalisation of violence in the name of cow protection is perhaps one of the most disturbing trends in India today. This is not just a law-and-order problem but a social and cultural crisis. The perpetrators of such violence are often lauded as protectors of Hindu values, further entrenching the belief that their actions are justified. This mindset is perpetuated by the BJP's rhetoric and policies, which subtly endorse these vigilantes' actions, giving them a sense of legitimacy.

The lack of quality education and widespread unemployment further fuel this problem, as young men, lacking opportunities and direction, are easily swayed by extremist ideologies. They are lured into the fold of cow vigilantism, believing it to be a noble cause when, in reality, it is a tool of communal division.

The Haryana incident also highlights the troubling nexus between cow vigilantes and law enforcement. The killers of the 19-year-old victim had ties to the police, and one of them even admitted to informing the police about his activities. Despite being aware of his actions, the police did nothing to stop him, effectively granting him a free pass to continue his vigilantism.

This breakdown in law enforcement is deeply concerning. When the police, who are supposed to protect citizens, become enablers of violence, it undermines the very foundations of justice and democracy. It sends a dangerous message that violence in the name of religion or ideology is permissible.


 

Recent Posts

Bengal once welcomed missionaries who built schools, hospitals and presses, enriching the region's education, healthcare and reform. Today, priests are told to leave their parishes. The irony is devas
apicture CM Paul
17 Aug 2026
With Christians constituting barely 2.3 per cent of India's population, the charge of mass forced conversion defies logic. Yet anti-conversion laws pivot charity into "allurement," suspicion and crime
apicture Chhotebhai
17 Aug 2026
Dr RB Sreekala's work brings out something beautiful in Koodashappana: how a German Jesuit, Kerala's Malayalam tradition and Sanskrit learning came together to tell the story of Jesus in the language
apicture A. J. Philip
17 Aug 2026
Eighty years after Independence, the question is whether Indians remain free. With increasing threats to citizenship, dissent, faith and liberty, Swaraj demands a second struggle to defend freedom for
apicture Jacob Peenikaparambil
17 Aug 2026
The Old Testament is insistent on this point almost to the point of severity. When Moses approached the burning bush, he was told, "Do not come near; take your sandals off your feet, for the place on
apicture Dr K. M. George
17 Aug 2026
Nehru's Cabinet was surrounded by persons who did not share his ideology. They were retained mostly out of a sense of loyalty to old colleagues, persons who fought side by side for Independence.
apicture G Ramachandram
17 Aug 2026
You think I am a forbidden fruit, unworthy of your love. But I never think You are a forbidden fruit, Even though India forbids your Nagalim.
apicture Dr Suryaraju Mattimalla
17 Aug 2026
The truly confident leader does not need ridicule. He does not humiliate opponents or turn every speech into a performance about his own greatness. His strength is visible in restraint, fairness, humi
apicture Robert Clements
17 Aug 2026
Political independence was never Gandhi's final destination. He envisioned a Republic rooted in constitutional values, social justice and human dignity. Every Independence Day invites a single questio
apicture Joe Eruppakkatt
10 Aug 2026
The Arthashastra counsels engagement, accountability and informed leadership—not disappearance. A government that retreats from Parliament while students demand justice betrays not only democratic con
apicture A. J. Philip
10 Aug 2026