hidden image

Tribal Activists

F. M. Britto F. M. Britto
22 Feb 2021

The tribal villagers approached the lady ‘sahib’ to assist them to get released their kin. Police had arrested the Jharkari tribal man from Chitki village of Sindewahi Block just for a petty quarrel with his brother.

The Jail Visitor then discovered that the police had not even filed a FIR against him. Refusing to release him, the police justified that he was taken in preventive detention due to the election code of conduct.  

Paromita Goswami went and questioned the Chandrapur Collector, “How come, a poor illiterate tribal under the ambit of the election code?” The collector immediately ordered him to be released. 

That night on August 25, 1999, Paromita was wondering the plight of the illiterate tribal villagers and the gullible prisoners having no access to legal aid. And the Maoist affected Gadchiroli district did not have a criminal justice system. She had left Thane district in 1999 to work for these villagers in the Maoist affected Gadchiroli and Chandrapur districts in the same Maharashtra state.

After graduating in English Literature from St. Xavier’s College, the Kolkata born Paromita studied in Mumbai’s Tata Institute of Social Sciences. The army man’s daughter then became a Fellow at Yale and then did her doctorate in Jawaharlal Nehru University. Holding a Law degree, she joined the UNICEF as a Project Coordinator in Chandrapur. When the National Human Rights Commission was formed in 1993, she was appointed a Jail Visitor. 

Realizing the fate of illiterate villagers and prisoners, Paromita formed Shramik Elgar (The Worker’s Push). This grassroots movement helps the rural poor to become aware of their legal rights and duties, to acquire their land titles and to receive fair pay. It also takes up people’s problems like land disputes, pension claims, to avail their ration cards and gas cylinders etc. More than 20,000 villagers are its members.  

Paromita was joined by her husband Kalyan. After studying History in Jawaharlal Nehru University, Kalyan had obtained a doctorate in Trade Unionism. When he and Paromita were fellows in Yale, they decided to get married. The couple has a daughter Ruchika. Having done Law at Chandrapur, he deals with Elgar’s legal cases. 

To receive donations and do social work, they also founded Elgar Prathistan (The Push Foundation) in 2000 as a public trust.  It is a network of young volunteers from rural middle class who help the needy poor. It also helps in the economic and educational development of rural communities, to form dairy cooperatives, makes them aware of the government welfare schemes like the NREGA. 

Building the Chitegaon campus training centre for rural community organizers in Mul Taluk, they are animating the elected self-governance representatives, organizing women against violence and implementing social justice legislation. At times they also resort to agitations to highlight their issues. They are respected as top labour organizations in the area.

“It is hard to find trained and motivated people, willing to serve, to risk all,” says her husband Kalyan. 

“Dream the impossible; Seek the unknown; Achieve greatness.”
 

Recent Posts

In an era when faith is often kept carefully outside the public square, VD Satheesan, Leader of the Opposition in the Kerala Legislative Assembly, speaks of the Bible with an ease that is neither perf
apicture Dr Suresh Mathew
29 Dec 2025
For seventy years, Christmas felt benign. This year, people were wishing each other a "safe" Christmas. That single adjective reveals India's moral crisis. Mobs rule, and symbolism has replaced govern
apicture A. J. Philip
29 Dec 2025
Festivals once nurtured harmony; today, they are weaponised. Hate, boycotts, and violence have replaced pluralism, enabled by silence from power and an ideology hostile to India's constitutional promi
apicture Jacob Peenikaparambil
29 Dec 2025
As the new year dawns, India pauses to introspect—except its institutions. Data reveals a justice system dulled by delay, selective mercy, and unequal enforcement, where survivors wait, the powerful w
apicture Jaswant Kaur
29 Dec 2025
On December 15, 2025, in Kanker district, Chhattisgarh, a province in the central part of India, the father of Rajman Salam, an elected sarpanch (village headman), was buried according to Christian ri
apicture United Christian Forum
29 Dec 2025
Renaming the Mahatma Gandhi National Rural Employment Guarantee Act (MGNREGA) into the Viksit Bharat Guarantee for Employment and Livelihood Mission (Rural) Bill, dubbed "G RAM G" and pushed through P
apicture Oliver D'Souza
29 Dec 2025
In the land of Tagore, Vivekananda, and Gandhi—who preached universal faith and freedom—religion is now weaponised. Constitutional guarantees are undermined by vigilantes, anti-conversion laws, and si
apicture John S. Shilshi
29 Dec 2025
In the thundering storm of ignorance and fear, Rose a voice, fierce and clear-Periyar, the seer. A flame against the darkness, a sword against the lie, He challenged the shadows that veiled the sky
apicture Dr Suryaraju Mattimalla
29 Dec 2025
Christmas celebrations in Arunachal grew into vibrant expressions of faith and culture. Today, they are celebrated widely across the state, but their roots trace back to that fragile, defiant begin
apicture CM Paul
29 Dec 2025
The Lord Jesus has promised that the stones will cry out. What remains to be decided—by me, by my Order, by the Church in India—is whether we will raise our voices with them, or whether our silence wi
apicture Fr. Anil Prakash D'Souza, OP
29 Dec 2025