hidden image

Journeying Together: Challenges for Synodal Church in India

Kulandai Yesu Raja Kulandai Yesu Raja
11 Jul 2022
Pope Francis envisages the Church which adopts new forms, embodiments and shapes it according to changes of time.

In recent days the recurring theme in the correspondence of Pope Francis is Synodal Church which is expected to embrace the propensities of listening, dialoguing and journeying together. Pope Francis envisages the Church which adopts new forms, embodiments and shapes it according to changes of time. But when we consider the statement of Pope Francis of journeying together in Indian context, a question springs in our mind: How is it possible when there are many divisions and dissension in Indian ecclesial situation? How Synodal Church is attainable in Indian context? Therefore, an attempt is made to focus on the main challenges for the Synodal Church, how to resolve them, and how to implement the vision of Holy Father in Indian Church.

Hierarchical Challenges

Indian Church is largely hierarchical in structure and functioning. Though Vatican II reversed the hierarchical model of Church into communion model, it is not practiced incessantly. Even now top-down hierarchy model is prevalent; in this model, head of the hierarchy controls the movement of whole system, with the power to hire and fire anyone. Often leaders of the Church fail to know their members and their hardships.

In Matthew 20: 27-28 we read: “But whoever would be great among you must be your slave, even as the son of man came not to be served but to serve, and to give his life as a ransom for many.” Pope Francis reminisced this command of Jesus Christ through this synod. It will be realized and actualized when the leaders of the Church in India serve the faithful as true servants for them.

The Caste Challenge

Caste system in India is a virus without any vaccination. When people were converted to Christianity only their religion got changed but not caste. Caste ideology and its generative caste consciousness lead to dissimulation, domination and oppression with a hierarchical consciousness of the system.

During the 2003 Ad Limina visit of the Bishops of India, Pope John Paul II criticized caste discrimination and called to form a family in the name of Christ. When Pope Benedict XVI spoke to Bishops of Tamil Nadu during their Ad Limina visit on June 18, 2011, he said that “the important mission is to be witnessed of the reciprocal love and service between you and your faithful without regard for caste or ethnicity.” Synodal Church is possible for us when inequality, untouchablitiy and imperialistic attitudes get ceased to start a new journey.

The vision of Pope Francis is commendable and appreciable but how to make it factual in Indian soil? It is hoped that the grace of God will help us to breakdown the blocks on the road for ‘journey together’. Let us hope to have synodal Church in India.

(The writer is a faculty member with St. Peter’s Pontifical Seminary, Bangalore)

Recent Posts

From emperors kneeling in penance to a president posturing as the Saviour, Trump's attacks on the Pope expose a reckless inversion of moral order.
apicture A. J. Philip
20 Apr 2026
The US-Israel attack on Iran marks a dangerous breach of international law driven by power, exposing the erosion of global norms, India's diplomatic missteps, and the perils of unchecked militarism th
apicture G Ramachandram
20 Apr 2026
The Vande Mataram row is less about patriotism than power, where enforced symbolism risks redefining nationalism as conformity to the majority religion. It undermines India's plural identity and its c
apicture Jacob Peenikaparambil
20 Apr 2026
Framed as welfare, the proposed Christian Board risks masking rights violations, expanding state control, and fragmenting vulnerable communities. It substitutes justice with management while sidelinin
apicture John Dayal
20 Apr 2026
New Delhi, April 14, 2026: In the backdrop of several ongoing conflicts and wars across the world, the Catholic Bishops' Conference of India (CBCI), through its Office for Dialogue and Desk for Ecumen
apicture Dr Anthoniraj Thumma
20 Apr 2026
The TCS Nashik case exposes a deeper truth: workplace harassment is not an exception but a systemic failure often hidden behind reputation, weak enforcement, and fear of retaliation—where silence is i
apicture Jaswant Kaur
20 Apr 2026
Pigs are now being weaponised as instruments of provocation, turning faith into hostility and everyday life into intimidation. Such tactics deepen segregation, normalise humiliation, and signal how ea
apicture Ram Puniyani
20 Apr 2026
Ambedkar was not just a social reformer but also a visionary economist, linking currency stability, industrialisation, and labour rights to social justice while exposing caste as an economic barrier.
apicture Dr J. Felix Raj
20 Apr 2026
The shock was not the new insult, but the contrast. Having once breathed as an equal, he could no longer accept the air of slavery.
apicture Dr Suryaraju Mattimalla
20 Apr 2026
"Blessed are the peacemakers, for they will be called the children of God" (The Gospel according to Matthew 5:9)
apicture Dr Jude Nirmal Doss
20 Apr 2026