hidden image

An Educator and Social Activist

Lancy Lobo Lancy Lobo
21 Feb 2022
Professor JS Bandukwala, Educator and Activist

The inter-religious dialogue we speak about is more effective at the dialogue of life, rather than at the level of doctrinal tenets, beliefs and liturgies. Indeed, we need more of inter-religious dialogues especially of life and work in a multi-religious country like India.

J.S. Bandukwala, a Bohra Muslim, has been an elder brother to me ever since I met him 20 years ago when he was looking for a credible trustee for the Centre for Culture and Development, Vadodara, a Social Science research centre. It was Professor Priyavadan Patel of the Maharaja Sayajirao University of Baroda who introduced me to him. He was the founding trustee of the Centre and remained an honoured trustee until he could no longer physically move out of his house.

We met often and sometimes weekly and talked on the phone regularly. Over the phone his conversations usually began with the sentence ‘what can I do my brother’? We discussed and shared a lot of issues regarding personal, familial, and political. A highly respected academic, he studied at St. Xavier’s School and College, Mumbai and obtained his doctorate in physics from the USA. On receiving his doctoral degree, he met a Catholic nun at a meeting who asked him about his future plans. She told him, “go back to India and serve your people”. He took that counsel seriously, came back to Vadodara and taught physics at the M.S. University, Baroda until his retirement.

In fact, his retirement was no retirement. He was a Gandhian at heart and fought for the rights of Dalits and tribals. He was a liberal Muslim and inclusive in his values. It was no wonder that he had friends from every religion, every stratum of society.  A God-fearing person, he prayed, read the Quran and also the Bible during the month of Ramzan. He may not have been pietistic but certainly he lived by the core values of Islam. He was a reformer in his own Bohra Muslim sect and often faced the ire of the authorities therein. 

Prof. Bandukwala was as tough as stone when it came to fighting injustice but soft as a flower to the downtrodden. His mannerisms were extremely refined and delicate. He believed in dialogue even with his opponents. It was two days after he went to address an RSS organized gathering that his house was vandalized and burnt down in the year 2002. He and his daughter barely escaped with their lives as a couple of friends protected them. Barkha Datt’s interview on NDTV with Bandukwala and his daughter on the above issue brought tears to many.

Politically he was constantly asking, “Do we want a Gandhian India or a Godse’s India?” As a matter of fact, he was rather disheartened about the political developments in the country. He read much and had great regard for Abraham Lincoln.  Prof. Bandukwala wrote letters often to newspaper editors and had a collection of several hundreds of such letters. Till he was physically able, he often wrote articles on critical issues in the Indian Express.

He was the PUCL president of Gujarat unit and fought many battles against atrocities and injustices meted out especially to the poor. It was a known fact that he took up the cause of the residents of Kalyannagar in Vadodara, a slum evicted by the Corporation and he saw to it that they got alternative housing to move into for living. A compassionate man, he very often dragged himself to government offices despite his ill health. 

His reflections on life and changes in the mainstream society made him focus on his Muslim community which was less literate and poor. He often said that education was the only highway for Muslims as they cannot rely on the Government sources.  He began a Trust called Zidni Ilma where he collected yearly donations both as Zakat and Lilla to the tune of Rs. 90 lakhs during Ramzan and invited applications for scholarships from all over Gujarat. He personally ploughed through the applications and selected students for scholarships from his Trust. This kept him busy and engaged for several years. 

When his daughter married a Hindu he faced flak from his own community. However, he weathered the storm and upheld the values of the Republic -- freedom of choice of the individual. 

He was often invited to speak to people from all backgrounds and he willingly went to these functions. The Christian seminary at Vadodara, Sevasi had invited him to give the inaugural address. The Centre for Culture and Development, Vadodara whose founding Trustee he was and continued for nearly twenty years had dedicated its conference hall in  his name. Whenever anyone required his assistance and service, he was always available and supported the centre. We, at the centre, always celebrated his birthdays, but lately it was celebrated at his house where he was confined. It was unfortunate that he passed away on the 29th January 2022 at the age of 77 years. 

He lived alone as both his children were in the USA but communicated with them regularly. Bandukwala was known for his simplicity and was hospitable to all, especially to the poor for whom he was always available. His loss of hearing did not deter him from being in touch with visitors. For the last year or two he was a victim of Covid-19 which debilitated him and he was confined to his home completely and lately he was hospitalized. 

It was not very long ago that I had typed and sent him a few inspiring verses from the Quran which he had given me in his handwriting some years back. He was very happy to receive these verses and he told me, “Now I am asking Allah to call me home”. 

It is with anguish that I say that we have lost a great India citizen, educator, social activist, and democratic dissenter of this country who respected its Constitution and lived by it. May he rest in peace, and I know that he will most certainly, for a life exceedingly well lived. But he may not be at peace at the direction in which the Republic is forced to move!

Recent Posts

In a 1947 address at the University of Allahabad, Jawaharlal Nehru envisioned universities as temples of humanism, reason and truth. Today, shrinking public funding, rampant privatisation, ideological
apicture G Ramachandram
02 Mar 2026
At Rashtrapati Bhavan, replacing Edwin Lutyens' bust with C Rajagopalachari is framed as decolonisation, yet, in truth, it reflects a broader politics of renaming under Narendra Modi—symbolism over su
apicture A. J. Philip
02 Mar 2026
Gen-Z call to make leaders rely on public schools and hospitals underscores youth priorities—education, health care, and jobs—amid rising freebies, inequality, and weak public investment. The Supreme
apicture Jacob Peenikaparambil
02 Mar 2026
Major Archbishop Raphael Thattil's micro-minority appeal coincides with Kerala's delayed response to the Justice JB Koshy Commission, whose recommendations aim to address internal Christian disparitie
apicture John Dayal
02 Mar 2026
The All India Catholic Union warns of rising violence, legal curbs, and social exclusion targeting Christians across the Northeast, citing unrest in Manipur and enforcement of the Arunachal Pradesh Fr
apicture IC Correspondent
02 Mar 2026
The 2002 Gujarat violence, following the Sabarmati Express tragedy, became one of independent India's darkest chapters. Allegations of state complicity, contested investigations, and enduring survivor
apicture Cedric Prakash
02 Mar 2026
In his second encyclical, Laudato Si': On Care for Our Common Home (2015), Pope Francis offers a sustained moral critique of consumerism, unrestrained economic expansion, and ecological indifference.
apicture Joseph Maliakan
02 Mar 2026
As nuclear powers like the United States and Russia modernise vast arsenals while policing others, critics decry a double standard embedded in the Nuclear Non-Proliferation Treaty. The world risks bec
apicture P. A. Chacko
02 Mar 2026
O Jurist Dr. Gregory Stanton, You talked of genocide in ten slow steps I come from a land Where we have been walking those steps For six thousand years Without shoes, Without dignity, Without
apicture Dr Suryaraju Mattimalla
02 Mar 2026
The robotic dog is not the real problem. It is the comfort we now have with make-believe. It is the applause that follows every convenient explanation.
apicture Robert Clements
02 Mar 2026