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Kovind, Dalit Politics And Hindu Nationalism

Kovind, Dalit Politics And Hindu Nationalism

By nominating Ramanth Kovind as the Presidential candidate, BJP has tried to play the politics of tokenism to the hilt. Mr. Kovind is a dalit from UP. While many names were doing round from BJP parivar, finally they settled down for a person who is dalit in name and Hindu nationalist in ideology. Last three years of Modi Sarkar has not only seen rising violence against Muslims, religious minorities but also against dalits in particular. Starting from banning of Periyar Study circle in IIT Madras, to creating a situation where Rohith Vemula, a dalit research scholar, had to take his life, to ‘cow-violence’ against dalits in Una, the dalits as a social group have come under severe attack, which is by product of Hindu nationalist politics. Apart from this; there are also instances where the a Central minister equated dalits to dogs, a BJP leader, UP BJP vice President Kripa Shankar Singh said that Mayawati was worse than a prostitute. Incidentally he was apparently reprimanded but through back door his wife was given the ticket for assembly elections and later was made a minister in Yogi cabinet in UP. To add salt to the injury one saw the horrific anti-dalit violence against dalits in Saharanpur as Mr. Yogi came to power and upper caste are feeling more powerful. When the Bhim Army under Chandrasekhar protested against the attack on dalits, the young Dalit leaders were arrested while the attackers were left off with minor charges.

This move of nominating Kovind seems to be a superficial attempt to assuage the deep injury inflicted upon the dalits of the society. One recalls here that after the Gujarat carnage, orchestrated on the pretext of Godhra train burning, and the deep wounds inflicted upon Muslims in Gujarat APJ Abdul Kalam was chosen by BJP to be the President of India. It was another tokenism, which did not change the deeper anti minority dynamics in the society. This is what tokenism is supposed to be doing, creating an impression that one is offering a helping hand.

Mr. Kovind has been a RSS swayamsevak; he has donated his ancestral house for RSS work. His opinions as reflected in many of his statements show that he regards Islam and Christianity as alien religions. This came out when he was participating in the debate on Rangnath Mishra commission report, when the issue of reservations for dalits converting to Islam or Christianity came up for discussion. Mr. Kovind says that education should have primacy over reservations, undermining reservations for dalits.

As a part of BJP, Kovind has been trying to woo the non-Jatav Dalits in UP in particular. BJP-RSS have won over many a dalits. Likes of Mr. Ram Vilas Paswan, who has been compromising the interests of dalits for the sake of personal power, said that all those who oppose Kovind should be regarded as anti-dalit! What does it mean to be a dalit leader today? There are many of the likes of Kovind and Paswan who seal their lips when atrocities against dalits are going on and are rising. The dalit leadership is in a dilemma today. Many of Ramvilas Paswan variety of dalit leaders are aligned with Hindu Nationalist politics of BJP-RSS as it gives them perks and power. But there is a large number of others who are engaging in the protests against the system on the issues of survival and dignity of the dalits, for their rights as equal citizens. For the dalits the major achievement has been the coming into being of Indian Constitution, a document giving them theoretical equality. It gives them the ground on which they can stand and struggle for their rights.

On the other hand the politics of RSS has been opposing Indian nationalism, in favour of Hindu nationalism. RSS politics has been upholding the scriptures which have provisions of caste hierarchy inherent in them. As such Hindu nationalism has come a long way during last close to a century or so. Is it a coincidence that RSS came up in the context of the rising protests by dalits in the form of non-Brahman movement in Vidarbha region of Maharashtra? This movement was against the social structure which gave primacy to landlord Brahmin. The movements based on equality have been running parallel to the freedom movement. The dalits were articulating their needs through agitations and movements for equality. Hindu nationalism upheld the age old system; it upheld the caste structure in a subtle way. In due course, especially after the decade of 1990s the politics of RSS-BJP has been opposing reservation and equality for dalits. It has operated at multiple levels to co-opt the dalits into their political fold. Adding on to Vanvasi Kalyan Ashram, which has been working for Hindukaran of Adivasis (Hinduisation), Samajik Samrasta Manch (Social harmony forum) came up to oppose the struggles for Samata (equality) in favour of ‘harmony amongst castes’. Through cultural mechanisms it has been trying to propagate that dalits have been defending Hinduism against the attacks from Islam.

Lately RSS combine has been making attempts to pay respect to Ambedkar, by calling him Great Hindu, by observing his anniversary at grand scale etc. Ambedkar’s politics and Hindu nationalist politics are polar opposites. Ambedkar stands for Liberty, Equality and Fraternity while Hindu nationalism is for the hierarchical values of Vedic times. Through social engineering dalits have been made to participate in destruction of Babri Masjid and also to participate in anti-Muslim violence. How does one assess Mr. Kovind? The politics of a person is not just guided by birth; dalits propagating and working for Hindu nationalism are harming dalits in a serious way, while even non dalits upholding the path of Ambedkar are truly working for uplift of dalits!

Mr. Kovind must have taken the oath of RSS, which calls for primacy of Hindu nation. Indian Constitution is for Indian nationalism. What will he uphold as President of India, the former or the latter?

(Published on 10th July 2017, Volume XXIX, Issue 28)